Tragic Redemption in King Lear

First published 2024

In “King Lear,” the notion of redemption is predicated on the recognition and acceptance of one’s prior missteps, a process that Lear himself undergoes as the play progresses. The character arc of Lear illustrates a poignant journey from ignorance and hubris to understanding and humility. At the outset of the play, Lear is blinded by his need for flattery, which leads him to disown Cordelia, the daughter who offers him an unvarnished truth rather than fulsome praise. It is Lear’s inability to distinguish between empty adulation and genuine affection that sets the stage for his downfall. Jessica Berg (2000) posits that it is precisely this inability which necessitates his journey towards redemption, marked by an eventual recognition of his vanity and misjudgment.

However, the path to redemption in “King Lear” is neither straightforward nor without cost. Redemption comes at the price of suffering and, ultimately, death. The most tragic and telling aspect of this is encapsulated in the fate of Cordelia. Her demise is not just the loss of an innocent life; it is the crucible through which Lear’s transformation is achieved. In the raw anguish of Lear cradling Cordelia’s lifeless body, Shakespeare exposes the audience to the depths of Lear’s newfound understanding and regret, a transformation so profound that it redeems his character in the eyes of the audience.

This catharsis, however, does not happen in isolation. Other characters in the play also embark on their paths toward redemption, echoing the central theme. Take, for instance, the Earl of Gloucester, whose physical blindness ironically leads him to a clearer understanding of his reality and his relationships with his sons. The transformation of his character from a gullible father who is easily deceived by the machinations of his illegitimate son, Edmund, to a figure who gains insight into the true nature of his children, mirrors Lear’s trajectory from folly to wisdom. The tragic circumstances force Gloucester to confront his past actions and their consequences, leading to his poignant recognition of his previously misguided judgments.

Moreover, the unfolding tragedy in “King Lear” serves as an evaluative tool for the audience to measure the true merit of characters beyond their initial facades. For example, Edgar’s pretense as a madman and his eventual rise as a champion of truth demonstrate the fluidity and complexity of human character under duress. Edgar’s journey, like Lear’s, is one of suffering leading to enlightenment. He is redeemed through his endurance and ability to maintain his morality in the face of adversity, ultimately playing a crucial role in the play’s movement towards a resolution.

It is essential to acknowledge that the theme of redemption in “King Lear” is not unilaterally about the transformation of individuals; it also encompasses societal restoration. The disintegration of order in the kingdom, mirrored by the chaos in nature and Lear’s disintegrating mind, sets the stage for a possible reconstitution of order. Although the play ends on a sombre note, with many characters meeting tragic ends, the redemptive arc suggests a rebirth or renewal. The purging of deceitful and malicious characters such as Goneril, Regan, and Edmund could be interpreted as a necessary act to cleanse the corrupt kingdom and offer a glimmer of hope for a more honest and just society.

In William Shakespeare’s “King Lear,” the notion of tragic redemption is entwined with the personal evolution of its characters, particularly that of the eponymous king and his daughter, Cordelia. The play, punctuated by the tumultuous journey of Lear from folly to wisdom, encapsulates the essence of tragedy through the lens of redemption. It is through the chaotic unraveling of Lear’s world that Shakespeare explores the cost of enlightenment and the bittersweet nature of reconciliation.

The trajectory of Lear’s character is marked by a gradual yet profound metamorphosis. Initially, he embodies the archetypal figure of a tragic hero, blinded by his own pride and folly. His misguided actions set forth a chain of events leading to his utter desolation. It is only when stripped of all kingly pomp and confronted with the harshness of reality that Lear begins to perceive the extent of his misjudgments. This transformation is most poignantly illustrated when Lear, a figure who once stood firmly against any show of vulnerability, kneels before Cordelia in a poignant reversal of roles. Herein lies the crux of redemption: it is only through the experience of profound loss and humility that Lear gains true insight into himself and the nature of unconditional love.

Cordelia’s role in Lear’s redemptive arc is equally critical, for it is through her unwavering integrity that the potential for Lear’s salvation is presented. Unlike her sisters, Goneril and Regan, Cordelia remains a steadfast emblem of virtue amidst a landscape marred by deceit and malevolence. Her reunion with Lear in Act 4 is not merely a familial reconciliation but a symbolic restoration of order and truth. Even in her address to Lear, she maintains the deference due to a monarch, despite his diminished state, thereby underscoring her innate nobility. This interaction is crucial as it facilitates Lear’s recognition of his own failings and the purity of Cordelia’s love, thereby sowing the seeds for his eventual redemption.

The paradox of Lear’s journey lies in the fact that his enlightenment is realised only through suffering and loss. Shakespeare astutely conveys the irony that wisdom often comes too late, and the price for such wisdom can be excruciatingly high. Cordelia’s death is emblematic of this paradox, serving as a catalyst for Lear’s ultimate transformation. The tragic element is therefore not merely the death of the innocent Cordelia but the realisation that dawns upon Lear as a result of this loss. Cordelia’s martyr-like demise, drawing parallels to Christ’s sacrifice, becomes the fulcrum upon which Lear’s redemption balances. Her death, while tragic, becomes necessary for the revelation and growth of Lear’s character.

Moreover, the play’s resolution does not offer a conventional sense of closure. Instead, it delves into the complexity of human nature and the idea that understanding and repentance can emerge from the depths of despair. When Lear finally acknowledges the gravity of his errors, epitomised by the harrowing scene of him cradling Cordelia’s lifeless body, there is a profound sense of tragic redemption. His lamentations reveal a man who has come to grips with his mortality and the folly of his ways, yet they also reflect the irreversible consequences of his earlier actions.

Shakespeare’s exploration of redemption in “King Lear” therefore extends beyond the confines of the characters’ personal journeys; it offers a contemplation on the nature of human existence itself. The play serves as a reminder that wisdom and redemption often come at a great cost, and sometimes too late to alter the course of one’s fate. As Lear’s story unfolds from grandeur to madness, and ultimately to a sombre awakening, the audience is left to ponder the tragic beauty of a flawed king who finds clarity in the midst of ruin.

“King Lear” transcends the tale of an individual’s fall from grace to illuminate the universal experience of redemption through suffering. In this Shakespearean tragedy, the audience witnesses the profound transformation of a king who, by coming to terms with his humanity, emerges as a figure both tragic and enlightened. This redemption, however, is irrevocably tied to the price paid by Cordelia, whose death precipitates the ultimate reconciliation of father and daughter, albeit in the shadow of an irreversible tragedy. Overall, the redemptive quality of the play is intricately bound to its tragic dimensions, providing a profound meditation on the human condition.

Links

Vanden Berg, J. (2000). Grace, consequences, and Christianity in King Lear. Italics, 2000(1), Article 3. https://scholarworks.gvsu.edu/italics/vol2000/iss1/3

https://www.jstor.org/stable/41153388

https://www.sparknotes.com/shakespeare/lear/themes/

Othello and Desdemona

First published 2023

The preservation of Desdemona’s goodness and of her love for Othello is crafted by Shakespeare to create pathos for the audience when she is murdered. This unwavering loyalty in the face of a jealous, changeable Othello has drawn criticism from feminist critics for presenting Desdemona and women as weak and subservient. However, her purity was necessary to ensure the sympathy of a Jacobean audience who possessed patriarchal, strictly Christian perspectives on female mortality and marriage.

In Act Four Scene One, Desdemona is slapped by Othello in front of her cousin and other spectators. This physical violence in public setting that ‘would not be believed in Venice’ demonstrates Othello’s transgression from doting husband in Act One and Two to one filled with jealousy and loathing. This is evidenced by Othello’s first question to his wife, “What art thou?”. The interrogative ‘what?’ instead of ‘who’ is used by Shakespeare to carry a tone of disgust on performance and to insinuate that in Othello’s eyes, Desdemona is no longer deserving of respect or personhood. Instead Desdemona is reduced to a ‘whore’ and ‘strumpet’. The epithets carried great shame in Jacobean society. Adultery was a crime and women were expected to be loyal to their husbands or have their reputations ruined. Nevertheless, Desdemona continued to define herself in relation to her husband and to honour and respect him, ‘Your wife, my lord; your true and loyal wife’.

Desdemona’s consistency is evident throughout the play. In Act Three she promises ‘whatever you be, I am obedient,’ and after Othello strangles her she absolves him of responsibility to Emilia ‘Nobody, I myself’. This is particularly problematic from a feminist perspective but can be defended as being in keeping with Desdemona’s loyal character. In addition, Desdemona sacrificed her relationship with her father in order to marry Othello (similar to Juliet in ‘Romeo and Juliet’ who laments “wherefore art thou Romeo?” and vows to abandon her Capulet identity in order to be with him). This was a grave decision to make in a society where fathers were supposed to be orchestrators and social and financial beneficiaries of marriage. This may explain Desdemona’s commitment to Othello since this was the path she chose.

In contrast, F.R Leavis suggests that Othello’s readiness to respond to Iago, his “noble egotism” and lack of self-awareness makes him a highly changeable character. There is certainly a lack of ‘middle ground’ in Othello’s attitude towards Desdemona, having condemned his ‘fair warrior’ to death within the space of a scene or two. The transition is rapid. In the extract Shakespeare uses binary opposites to convey this quality of Othello, that of ‘heaven’ and ‘hell’ (‘rose lipped cherubin, / Ay, there look green as hell!’). He also creates a semantic field of corruption (‘need’, ‘full loads’). As well as his character flaws, this stems from the setting of Cyprus in the play and Othello’s military background. Othello admits in Act One in the senate that he knows little of the world other than ‘broils and battle’ and in Iago, ‘the role of blunt soldier… conceals a descendent of the vice figure’ (Anthony Brennan) within the military setting. Therefore, his semantics of comradery seep into accusations concerning the domestic sphere (Iago commits himself to “wronged Othello’s service” for example) and Desdemona becomes the enemy. This is evidenced in Othello’s accusatory tone (‘thou art false as hell’) and Othello’s use of imperatives (‘swear it; damn myself’).

Desdemona displays affection, inquiring ‘Why do you weep? Am I the motive of these fears my Lord?’. The interrogatives coney her deep love and care for Othello even when he abuses her through physical violence and emotionally. However, Othello justifies his actions using love. This is clearly a twisted, irrational rationale as conveyed by the breakdown of the ‘Othello music’ (Knight) in the extract; Othello frequently expresses himself through apostrophe or exclamations such as ‘ah’ and ‘ay’. Nevertheless, love and justice are Othello’s mental justification for murdering Desdemona, wishing for her to pray before he murders her to absolve her of sin and suggests it is a ‘sacrifice’ not a ‘murder’.

But, in conclusion, if Desdemona is the enemy then Othello is acting out of violent instinct and damaged pride rather than any kind of salvation. This transgression from worshipping Desdemona as a heavenly entity, his ‘far warrior’ is deeply disturbing. It is more ironic that the tales of ‘broils and battle’, ‘slavery’ and ‘redemption’ that Desdemona fell in love with are the very life experienced that fostered the potential for domestic violence within the character of Othello. The warrior figure that she worships was the same that murdered her within this domestic tragedy.

Conflict in Romeo and Juliet

First published 2022

Conflict is a recurring theme throughout ‘Romeo and Juliet’. It is a vital component in the plot and determines the fate of many characters including both Romeo and Juliet.

Conflict escalates rapidly from verbal conflict to physical conflict throughout ‘Romeo and Juliet’. For example in Act 3, Scene 1, verbal sparring between Mercutio and Tybalt escalates and intensifies, ultimately resulting in Mercutio’s death. The rate at which the conflict speeds up portrays the impulsive nature of the characters. It also suggests that the young men feel sensitive to any insults to their family honour and pride, and they are quick to defend their houses; they are loyal to their houses and pride is their main priority. Mercutio refuses to avoid conflict, and therefore seems excited about the prospect of potential conflict.

When Benvolio tells Mercutio that the Capulet’s are coming his response is “By my heel I care not”. His stubborn attitude and excitement creates an aura of anticipation and also suggests that Mercutio is hungry for conflict, like an animal. Their quick reaction when defending their honour is like that of animal instinct, which is reinforced in the Prince’s speech, “You men, you beasts!” The rapid rate of escalation also suggests a lack of thought process. The way in which Shakespeare refers to the young men as „beasts‟ indicates that they don’t take conflict very seriously and treat it is a competition, and that the young men are wild, uncontrollable and vicious. Additionally, Mercutio uses the repetition of „quarrel‟ during Act 3, Scene 1, which creates a ‘domino effect.’ The repetition suggests the alarming rate at which the conflict spreads and escalates, and also that conflict only leads to more conflict.

In addition, conflict is not only between the two houses and between members of houses, but conflict also occurs within characters. Romeo experiences severe conflict of his emotions in Act 3, Scene 1, “My reputation stained With Tybalt’s slander – Tybalt, that an hour hath been my cousin.” “O sweet Juliet,” after the murder of Mercutio. Shakespeare uses caesuras to portray the battling of different emotions and opinions within Romeo. Both the dash and full stop break his speech, making him appear confused and unsure. The caesuras make Romeo’s speech unpredictable and spontaneous, which conveys the unpredictability of conflict. However, the caesuras could also give the effect of Romeo sobbing, because of the breaks in between his speech and the lack of pattern with the use of the caesuras. Also, the fact that there is conflict both surrounding Romeo and within Romeo shows that conflict invades personal life, like a poison, and you cannot escape from it. He feels he has to revenge Mercutio‟s death even though this means killing the cousin of the woman he has just married. Additionally, Romeo’s decision to avenge Mercutio’s death implies that conflict and hatred always prevails.

For the duration of ‘Romeo and Juliet’ conflict is foreshadowed and there are repeatedly references to fate. Benvolio has a premonition at the beginning of Act 3, Scene 1, which does – later on in the scene – come true, „We shall not „scape a brawl‟ and he refers to the „mad blood stirring‟. Here Benvolio is stating that hot days cause madness, which implies that a character will do something crazy or reckless that they’ll later regret. The personification of ‘blood’ indicates that there will be blood spilled and foreshadows violence and physical conflict. Also, the personification used could suggest excitement, as scientifically when a liquid (like blood) gets excited it vibrates and moves; this suggests that the young men are excited for conflict and enjoy it, and also that they are bloodthirsty. ‘Stirring’ could imply that the characters are hungry for violence and conflict (like animals). This indicates that the 9 characters get a sense of satisfaction from conflict and bloodshed – this shows their twisted ideas and maliciousness. Later in Act 3, Scene 1 (once Romeo has killed Tybalt) Romeo professes, „O, I am fortune’s fool.‟ He has realised the outcome of the conflict is anything but good and he is claiming that he has been cheated by fortune and that he has no control over his actions. This is not really true and he should blame his own impetuosity rather than fortune for what he has done. Romeo’s reluctance to blame the houses and the feud portrays how he is blinded by conflict and misguided honour, for he believes that his house and its doings are righteous. The alliteration, „fortune’s fool‟ sounds as if Romeo is spitting out the words to convey his bitterness towards the conflict. The personification of fortune suggests that Romeo is like a puppet and that fortune is powerful and malicious. In this case, fortune and conflict are very closely linked. Additionally, in the Prologue the fate of both Romeo and Juliet is foreshadowed, „Star-cross’d lovers.‟ This shows the inevitability of the fate of the characters and also the futility of conflict. Also, in Elizabethan times astrology was an integral part of Italian society, so the audience would have believed fate and be shocked about the foreshadowing.

Does Shakespeare Present Lord Capulet as a Good Father?

First published 2022

Through the entirety of the play, Shakespeare presents Lord Capulet as a good father to some extent. This can be shown through the use of his aggressive tone of voice and potentially threatening actions against a contrast of a kind and caring father.

Firstly, Shakespeare has presented Lord Capulet as an empathetic and caring father when he realises how Juliet is a ‘stranger in the world’ because she has yet to fall in love as well as the fact she is still very young. His empathetic tone of voice illustrates his calm and understanding nature. This makes the audience view him as a kind-hearted character who seems to genuinely care for his loved ones.

Shakespeare’s use of the noun ‘stranger’ provides the audience with a sense of isolation. Lord Capulet wants Juliet to marry Paris so she has limited choices, therefore perhaps Shakespeare intended this noun to be used as a metaphor for Juliet being an isolated girl, unable to make her own decisions or think for herself. In the late 1500s it was very common for girls as young as eleven to get married and have children, which is why Paris and Lord Capulet are discussing it. However Lord Capulet successfully acknowledges that it is too young to get married and he wants Juliet to wait another two years. Perhaps Shakespeare is using Lord Capulet here as a mouthpiece to express his views against the societal norm – he believes young girls within the Elizabethan era were being married too young. Therefore Lord Capulet is partially presented as a kind and empathetic father

However, on the other hand Shakespeare has presented Lord Capulet as a violent and potentially aggressive father. After Juliet tells her father that she doesn’t want to marry Paris, he becomes explosive and ‘[his] fingers itch’ probably because he wants to hit Juliet. I believe Lord Capulet is more concerned about his self image and about the image of the Capulet family than about Juliet’s true feelings because the semantic field of insults surrounding that quote reveals he has little remorse or empathy anymore. The verb: ‘itch’ provides very aggressive imagery which makes the audience become more fearful of him as potential aggression towards your daughter is a very serious crime and perhaps this may make any parents more protective about the power possessed by many men, even in a modern society. Sadly, abuse and violence (stereo-typically between father and daughter) was much more common over 400 years ago because laws like that were less heavily regulated and victims were very scared to speak out. This means Shakespeare has presented Lord Capulet with lots of male aggression, a vivid contrast to the kind and caring father in the previous paragraph.

Additionally, Shakespeare also presents Lord Capulet as a controlling and intimidating leader. Again, when he finds out that Juliet doesn’t want to marry Paris, his male aggression is vividly exposed to the audience when he shouts ‘peace you mumbling fool!’ to the nurse when she tries to help Juliet. He appears very harsh and insults the nurse which makes him seem less father-like and therefore a worse parent as he spends little time with Juliet and any conversation they do share is very formal. The use of the exclamation mark further emphasizes his shear anger at Juliet and the Nurse for daring to challenge him. Insults are very prevalent throughout the play, especially at the beginning with Sampson and Gregory when they threaten to ‘bite [their] thumbs’ at others. This is still very common idea and is one of the few ideas within the play that is immediately understood by a modern audience because insults are very common interactions between people in a modern society. Therefore, the use of punctuation shows Capulet’s true attitude towards Juliet’s feelings.

Overall, within Romeo and Juliet, Shakespeare presents Lord Capulet with a contrast of attitudes including violence and caring to illustrate his abilities as a father. The vast use of aggression shown through insults, punctuation and other speech suggests however that Lord Capulet is only presented as a good father to some extent.

Links

https://www.yorknotes.com/gcse/english-literature/romeo-and-juliet-gcse-2017/study/characters/01080000_lord-and-lady-capulet